Art by Franz von Bayros

Art by Franz von Bayros

I’ve been thinking about labels recently. It started with the resurgence of the erotica vs. porn debate (which Tabitha Rayne addressed beautifully in this post) but quickly spun out to include people, sexuality, kink and the labels we use to describe ourselves.

I’ve written about my own system of genre classification and many others have addressed the question from different angles since. But when the issue was brought up again, I was struck by just how subjective labels like “erotica” and “porn” are. Yes, there are standards most people agree on – erotica has a narrative focus while porn is primarily concerned with sex – but beyond that there’s a lot of grey area defined mostly by an individual’s impression of a work.

I’m not saying that literature and genre defy definition (I may be a lot of things, but I’m not a post-modernist). What I am saying is that regardless of what label we place on a thing, that thing’s identity (or classification) will likely retain some level of fluidity. Anais Nin called a great chunk of her work pornography, while today we consider her catalog one of the foundations of modern literary erotica. A group of Christian moms considered this fondant teddy bear’s seam to be an overly sexual image. I can’t say I agree. The point is that a thing can shift labels depending on who is viewing it.

Which brings me to my actual topic. Labels and people. People use labels as a short-hand for larger, more nuanced identities – are you one of us, or are you “other”? In this way, labels can be incredibly useful. But if you become unquestioningly wedded to your label it can box you in, because labels can’t always keep up with the fluidity of a person’s experiences.

If you’re primarily straight but have slept with someone of the same sex, does that make you bi? If you’re primarily dominant but sometimes like to sub, are you a switch? If your experiences or beliefs are non-binary, then labels may fit accurately, but if you inhabit an ideological or sexual grey area, it often becomes a curiosity when you deviate from the behaviors your label dictates.

Kink is a great example of this. Kinky people are generally thought to be those whose interests fall outside the sexual norm (whatever the “norm” is). I’ve identified as kinky since my early twenties when I realized that threesomes (and foursomes) were a thing. Adopting that label was liberating at the time. As a result, for much of my twenties, I allowed the “kinky” label to direct my sexual interests. I played in ways that I might not have otherwise done and, for the most part, I loved it. I also enjoyed a ton of sex that I probably wouldn’t have enjoyed if I hadn’t also adopted the label of slut. But I also remember feeling that my occasional desire for straightforward, vanilla sex didn’t adhere to my label(s), so I often went without the no-frills missionary I also craved.

At that point in my life, I thought that kinky people were supposed to have kinky sex all the time, which isn’t necessarily true. For many people, kink defines their sexualities in a very whole and satisfying way. But for others, like me, identifying as any one thing excludes five other labels that I could just as easily adopt. It wasn’t until I was in my early thirties that I made up my own label – sexually omnivorous. I want a helping of everything and always have. Or, to put it another way, I have a very fluid relationship to my sexuality and kinks.

Now, just so you know where I’m coming from, I’ll toss out a few of the labels that I do feel comfortable claiming:

Bisexual

Non-monogamous

Voyeuristic (with an exhibitionist streak)

Dominant (though not a Domme. I’m more of an alpha who likes D/s. Domme implies things I don’t want to claim.)

I also like rough sex and boundary pushing. I like feeling vaguely uncomfortable and I like it when my partner feels vaguely uncomfortable too (within the bounds of consent). More than anything, I love intensity. If a sexual experience serves up intensity, odds are I’ll be interested. It doesn’t matter if the intensity is emotional or physical. Even better if it’s both.

That said, I also love vanilla sex (which can also be emotionally and physically intense). I love missionary. I love waking up, having slow, drowsy sex and then going back to sleep. I love catching a quickie before running out for drinks. I love oral – both giving and getting. I love Sunday mornings in bed. I love entire week-ends spent doing nothing but straight up fucking – no games, no trappings, just hungry-for-more fucking. I even love making love with the right person.

So, do my more conventional tastes cancel out the kinks? I don’t feel they do – I think my sexuality covers a lot of ground and that exercising all aspects of it gives me pleasure. I’m hardly going to lock down the snuggly-missionary-loving part of me in the name of kink, any more than I’d give up D/s play because it doesn’t fit conventional sexual tastes. What I want has everything to do with who I’m with and what we need at the time. Sometimes, it’s rough. Sometimes it’s sweet. Unlike my young self, I’m not interested in missing out on either.

So, to bring it back around. If a person dedicates themselves to writing “porn” that’s great. If they claim the label of “erotica” (or “erotic romance” or “smut”) for their work, that’s great too. The danger is in becoming overly committed to a label – whether it’s porn, romance, kinky, straight, feminist, Christian, atheist or anything else. My concern is that, when a label becomes an ideology, it can curtail the intellectual, creative and sexual fluidity that makes you an individual, rather than a component of a larger, homogenous group (kinky people sex aside); or, in the case of erotic fiction, it can needlessly limit your work in a falsely simplified genre.